NB: from Omi and Winant pp. 64-5
They present the
following argument:
1. We’ve moved from biological notions to
social ones
2. Race is now primarily political. Consequently we should focus on the political
struggles of racialized groups, and consider their questions, consequences and
agendas. Think about how this relates to
TallBear (p. 2) and her discussion of her own research purpose and
methods. Note her language: “techniques began to be applied to
traditional anthropological questions.”
P. 2
The racial
project of Native American (Indians):
“Native American DNA could not have emerged as an object of scientific
research and genealogical desire until individuals, and groups emerged as
‘Native American’ in the course of colonial history.” P. 5
Research Purpose
and Methods:
1. Must be working in multiple knowledges at
the same time p. 4
2. Mirror Reflections p. 6 (relationship
between the populations being studied, and the beliefs/concepts of the people
studying them)
3. “Ethnographic Refusal” p. 9
4. “Decolonizing Methodologies” pp. 19-21
(Indigenous “’assumptions, values, concepts, orientations, and priorities’
frame research questions, shape analyses, and determine research instruments.”
P. 20
5. Feminist epistemologies p. 23
NB: the five
problematic narratives at the intersections of race and science pp. 27-28. And what do these say about the idea that
race is primarily political and has moved beyond biological notions. How might this knowledge inform our
investigation of those political struggles?
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