Everything is an argument.
I heard this in high school as a
part of my junior-level AP test prep. It’s was supposed to encourage our
skeptical investigation of texts and symbols, but I’ve noticed that it’s a
generally fair understanding in general. All that we see, hear, read, and watch
is arguing something—and we have, I think, the responsibility to evaluate those
claims. These arguments are part of both quotidian experiences and expansive
cultural narratives and productions as well. Just like a stop light argues you should stop here, and the Ten
Commandments of the Judeo-Christian Tradition make their arguments for and
against behaviors, books argue themes, media argues values and politicians
argue anything they have to in order to get your attention. Everything is
trying to convince us of something. However, this argument is not one-sided. In
responding to these forces, stories, structures, we are given a part in a
dialogue in which we must evaluate the other side and respond appropriately.
Without a response, these other arguments are meaningless; they evaporate.
In order to respond though, to join
the dialogue, we have to acknowledge the arguments being presented to us. Our evaluation
leads us to action. Interpret and react. This is where I see agency and how I’ve
been making connections between Lowe’s Immigrant
Acts, Roque Ramírez’s Claiming Queer
Cultural Citizenship, and Manalansan’s Migrancy,
Modernity, Mobility: Quotidian Struggles and Queer Diasporic Intimacy. The
state makes an argument about who the immigrant is, about who is and is not
included in some established ‘We’. Those who are then assigned this status,
immigrants, aliens, must evaluate
these arguments about who is and is not and then react. Those included in the ‘We’
have this same opportunity—every individual has a degree of autonomy to either
accept or challenge the arguments presented to them in some capacity. There is
always a give and take from both sides and it takes place on several scales.
These arguments play out in both
our daily interactions with other people and the forces, images and structures
they have created. Cultural productions,
as described by Roque Ramírez, host these discussions on a more public stage,
but simple things, whether or not to follow that stop light, comply with a law,
challenge a stereotype, are a part of the same cultural dialogue that we’re all
a part of. As much as these arguments shape our world, we are shaping them
back. All those arguments are dependent on our reaction to them, so we have the
responsibility to be very conscious of what power we give them. We're all cultural agents, so we must decide what we're arguing back.
You make really great points about the two readings that cannot help me think of the parallel lines Dr. Gomez talked about in class. I also imagined a two-way street as I read this because of the establishment of two forces reacting to one another. I agree with so much of what you have explained in terms of having a response, especially when the state fails to include you. I think essentially what all three of those readings is saying is that everything an immigrant does while on this side of the border is an act demonstrating their agency as a subject under an non-inclusive jurisdiction. I was left wondering if an immigrant chose to act in no way whatsoever; do they still have agency? And I have come to the conclusion that I believe Lowe is saying that if an immigrant chooses to do nothing, then that is them deciding and acting with agency and arguing back regardless if the state chooses to listen. What may seem like an action with no underlying argument may be the exact opposite for an immigrant who regardless of any fact has power and agency.
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