1. selective
inclusion p. 162
2. cultural
citizenship p. 162
3. How
do “cultural works provide the means to materially renegotiate citizenship and
the importance of reconceiving the very meaning of citizenship itself.” p. 164
4. “Sexiles”
p. 164
5. “the
negotiation and relations between immigrant and nonimmigrant Latino queers have
taken place on two social fields, one political and the other cultural. Their efforts to mark identity, visibility,
and space on these fields speak precisely to the notion of cultural
citizenship, of collective membership always in contestation.” p. 164
6. “El Corazón revolved around violence,
shame, and stigma on the body. The
everyday violence of poverty was present, but so were the gendered ways through
which the state and its forces of repression instilled fear in the general
population.” P. 169
7. violence
and the body (military heteronormativity) p. 170-1
8. “That
both the male and female bodies were ‘exposed’ to community reflection in the
play afforded those audiences in the Mission District an opportunity to
reconsider the violence of Central American revolutionary history and struggle
through the lenses of gender and sexuality.”
p. 176
9. this
art “was a product of cultural and political crossings” p. 176
10. “use
of cultural productions to challenge public discourses of criminalization, of
‘aliens’ invading the land of rightful (white) citizens.” p. 176
11. What
is the relationship of spirit and visibility, and “collective actions for
visibility and space” and their relationship to “social space” p. 177
12. The
“social space of language” p. 182-3
13. “Cultural
productions can be sites of resistance, alternative ways to engage the
ideological state apparatus’s forms of exclusion and marginalization.” p. 183
For more about Jamie Cortez (see note 4 above)
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