Imagination. Imagined. Real. My relationship to my home in
Greece. Greece is where my family comes from. Greece is the land of crystal
clear water, turquoise blue skies, and the blazing sun. When I close my eyes
and imagine Greece I hear the birds chirping. I hear the beautiful language
flowing from the mouths of those who sit beach side at the café drinking their
morning coffee. I hear the crashing of the waves on the rocky beach shore. I
see motorcycles parked everywhere. I see lights twinkling and I smell seafood
wafting out of the local restaurants. My relationship to my home in Greece is
amicable. Greece provides a sense of comfort for me. It provides a sense of
culture: the dangerous word. For me, my culture in Greece is associated with
tradition. There is my Greek Orthodox faith, there is traditional Greek
dancing, and there is more: mythology, history, song, costume, language. They
all mix together. But I realize this assumption of the meaning of culture is
dangerous. Treading on deep waters now. So I go on to Bloomfield Hills.
What is my relationship with my home
North of Detroit? Bloomfield Hills is simply my home because my family is
there. Wherever my family is, is where my home is. My family is my heart, my
strength, and my love. My home in Bloomfield Hills contains old Greek tradition
and new tradition. Tradition helps us survive and is modified with us. I have a
relationship with my mom, my dad, my two brothers and my sister at home. They
draw me back to that boring town. I always feel connected by love though. That
love is a red string that connects my heart to theirs. It follows me everywhere
I go, whether Imagined or Real.
Imagination.
Imagined. Real. She has taught me to forget guilt; she told me to move beyond
it to describe my relationships. She says I have no option. My relationship
with this land then? Only that it hosts me. Especially after watching Enrique
and Rosa moving from having a home, to a place that was a death trap, to a
country that gave them a stepping stone to the north, and finally to the north
that simply hosted them. A place that Rosa at her death didn’t even want to
call home. Enrique and Rosa moved across borders: geographical, colonized, and
ancient borders. They moved. They were displaced. They experienced diaspora. According
to Parreñas and Siu, diaspora is an ongoing and contested process of subject
formation embedded in a set of cultural and social relations that are sustained
simultaneously with the “homeland” (real or imagined), place of residence, and
compatriots or coethnics dispersed elsewhere. According to Parreñas and Siu,
diaspora is the simultaneous experience of alienation and the maintenance of
affiliation to both the country of residence and the homeland. According to
Parreñas and Siu, diaspora is the sense of collective consciousness and
connectivity with other people displaced from the homeland across the diasporic
terrain. Rosa and Enrique immigrated. Just like my Papou (grandpa) did. Just
like a lot of current “Americans” did. Do other people feel guilty about
colonization too then? Moving from another place and colonizing? I guess to
move away from it, you should harbor respect. Respect and acknowledgement.
Respect for those that were affected by diaspora, colonization. Respect should
describe your relationships. It should describe your relationships with people,
with your home real or imagined, and with the land that hosts you. Respect and
Acknowledge.
It is very interesting that you speak about diaspora here in relations to your family and homeland, Greece. I am not sure if you grew up in Greece. However, this triggered a thought: Do people who were born outside of their ancestral homeland feel as if they are a part of the diaspora? By this I mean, if you were not born or at least had not lived in greece for at least a year in your life, would you think of Greece as a homeland? I, for instance, have a lot of Pacific Islander blood running through my veins, but I am also aware that I have German blood running through my veins (My grandpa's grandfather was a German who travelled from Germany to Swains Isalnd, Tokelau in the Pacific Ocean several decades ago)but I feel no relation to Germany. I imagine instead that it does not exist for me due to the fact that I know nothing more than the fact that I have German blood and therefore I should never marry anyone with the family name "Jennings." However, I also do not feel any connection to my Tokelauan side of my family. This home of mine, maybe imagined because I have never witnessed it with my own eyes, is one I would love to start to feel an attachment to because I feel more pride about being a part of a culture that little to no people have heard of. It seems to me that the detachment from a home, real or imagined, is based on the practices, such as the dances, costumes, food, etc. that is exercised within the family space, via traditions.
ReplyDeleteYou asked if some people feel guilty too about colonization. I do not think that question will ever be answered due to the obvious fact that the people who colonized are no longer living, and the new residents of the places they colonized are patriotic about the way life is today (or at least for those who are content with their way of living in well-off countries). Meanwhile, I agree with you that respect should describe relationships between peoples today. Everyone, in my opinion, should be respectful enough to learn about each other (though we may not have time to learn about everybody; with as many people as possible) and acknowledge that people come from all over the place with all kinds of struggles. For example, I have several Guatemalan friends but it was not until we watched "El Norte" that I knew there was a genocide in Guatemala. If I had stopped to take time to learn about their ancestors from them or their families, I most likely would have carried that knowledge demand around with me.
It's also important to note that we imagine other groups of peoples do not have any historical struggles of oppression or of any other kind just because we never heard/learned about it. It was in my psychology class on Tuesday morning that I learned that the United States' education system is biased. Twelve years I thought school taught us EVERYTHING, then after reading one paragraph in Psychology class and putting together all my knowledge from my previous school years, I finally realized, schools everywhere are biased and only teach what people need to know in order to thrive within that country. This is a crazy thing to realize, and now I understand WHY Mark Twain said: Don't let school get in the way of your education.